unit 1 Mr. Doherty Builds His Dream Life

In America many people have a romantic idea of life in the countryside. Many living in towns dream of starting up their own farm, of living off the land. Few get round to putting their dreams into practice. This is perhaps just as well, as the life of a farmer is far from easy, as Jim Doherty discovered when he set out to combine being a writer with running a farm. Nevertheless, as he explains, he has no regrets and remains enthusiastic about his decision to change his way of life.

在美国，不少人对乡村生活怀有浪漫的情感。许多居住在城镇的人梦想着自己办个农场，梦想着靠土地为生。很少有人真去把梦想变为现实。或许这也没有什么不好，因为，正如吉姆·多尔蒂当初开始其写作和农场经营双重生涯时所体验到的那样，农耕生活远非轻松自在。但他写道，自己并不后悔，对自己作出的改变生活方式的决定仍热情不减。

Mr. Doherty Builds His Dream Life

Jim Doherty

1 There are two things I have always wanted to do -- write and live

on a farm. Today I'm doing both. I am not in E. B. White's class as a writer or in my neighbors' league as a farmer, but I'm getting by. And after years of frustration with city and suburban living, my wife Sandy and I have finally found contentment here in the country.

多尔蒂先生创建自己的理想生活

吉姆·多尔蒂

有两件事是我一直想做的――写作与务农。如今我同时做着这两件事。作为作家，我和E·B·怀特不属同一等级，作为农场主，我和乡邻也不是同一类人，不过我应付得还行。在城市以及郊区历经多年的怅惘失望之后，我和妻子桑迪终于在这里的乡村寻觅到心灵的满足。

2 It's a self-reliant sort of life. We grow nearly all of our fruits and vegetables. Our hens keep us in eggs, with several dozen left over to sell each week. Our bees provide us with honey, and we cut enough wood to just about make it through the heating season.

这是一种自力更生的生活。我们食用的果蔬几乎都是自己种的。自家饲养的鸡提供鸡蛋，每星期还能剩余几十个出售。自家养殖的蜜蜂提供蜂蜜，我们还自己动手砍柴，足可供过冬取暖之用。

3 It's a satisfying life too. In the summer we canoe on the river, go

picnicking in the woods and take long bicycle rides. In the winter we ski and skate. We get excited about sunsets. We love the smell of the earth warming and the sound of cattle lowing. We watch for hawks in the sky and deer in the cornfields.

这也是一种令人满足的生活。夏日里我们在河上荡舟，在林子里野餐，骑着自行车长时间漫游。冬日里我们滑雪溜冰。我们为落日的余辉而激动。我们爱闻大地回暖的气息，爱听牛群哞叫。我们守着看鹰儿飞过上空，看玉米田间鹿群嬉跃。

4 But the good life can get pretty tough. Three months ago when it was 30 below, we spent two miserable days hauling firewood up the river on a sled. Three months from now, it will be 95 above and we will be cultivating corn, weeding strawberries and killing chickens. Recently, Sandy and I had to retile the back roof. Soon Jim, 16 and Emily, 13, the youngest of our four children, will help me make some long-overdue improvements on the outdoor toilet that supplements our indoor plumbing when we are working outside. Later this month, we'll spray the orchard, paint the barn, plant the garden and clean the hen house before the new chicks arrive.

但如此美妙的生活有时会变得相当艰苦。就在三个月前，气温降到华氏零下30度，我们辛苦劳作了整整两天，用一个雪橇沿着河边拖运木柴。再过三个月，气温会升到95度，我们就要给玉米松土，

在草莓地除草，还要宰杀家禽。前一阵子我和桑迪不得不翻修后屋顶。过些时候，四个孩子中的两个小的，16岁的吉米和13岁的埃米莉，会帮着我一起把拖了很久没修的室外厕所修葺一下，那是专为室外干活修建的。这个月晚些时候，我们要给果树喷洒药水，要油漆谷仓，要给菜园播种，要赶在新的小鸡运到之前清扫鸡舍。

5 In between such chores, I manage to spend 50 to 60 hours a week at the typewriter or doing reporting for the freelance articles I sell to magazines and newspapers. Sandy, meanwhile, pursues her own demanding schedule. Besides the usual household routine, she oversees the garden and beehives, bakes bread, cans and freezes, drives the kids to their music lessons, practices with them, takes organ lessons on her own, does research and typing for me, writes an article herself now and then, tends the flower beds, stacks a little wood and delivers the eggs. There is, as the old saying goes, no rest for the wicked on a place like this -- and not much for the virtuous either. 在这些活计之间，我每周要抽空花五、六十个小时，不是打字撰文，就是为作为自由撰稿人投给报刊的文章进行采访。桑迪则有她自己繁忙的工作日程。除了日常的家务，她还照管菜园和蜂房，烘烤面包，将食品装罐、冷藏，开车送孩子学音乐，和他们一起练习，自己还要上风琴课，为我做些研究工作并打字，自己有时也写写文章，还要侍弄花圃，堆摞木柴、运送鸡蛋。正如老话说的那样，在这种情形之下，坏人不得闲――贤德之人也歇

不了。

6 None of us will ever forget our first winter. We were buried under five feet of snow from December through March. While one storm after another blasted huge drifts up against the house and barn, we kept warm inside burning our own wood, eating our own apples and loving every minute of it.

我们谁也不会忘记第一年的冬天。从12月一直到3月底，我们都被深达5英尺的积雪困着。暴风雪肆虐，一场接着一场，积雪厚厚地覆盖着屋子和谷仓，而室内，我们用自己砍伐的木柴烧火取暖，吃着自家种植的苹果，温馨快乐每一分钟。

7 When spring came, it brought two floods. First the river overflowed, covering much of our land for weeks. Then the growing season began, swamping us under wave after wave of produce. Our freezer filled up with cherries, raspberries, strawberries, asparagus, peas, beans and corn. Then our canned-goods shelves and cupboards began to grow with preserves, tomato juice, grape juice, plums, jams and jellies. Eventually, the basement floor disappeared under piles of potatoes, squash and pumpkins, and the barn began to fill with apples and pears. It was amazing.

开春后，有过两次泛滥。一次是河水外溢，我们不少田地被淹

了几个星期。接着一次是生长季节到了，一波又一波的农产品潮涌而来，弄得我们应接不暇。我们的冰箱里塞满了樱桃、蓝莓、草莓、芦笋、豌豆、青豆和玉米。接着我们存放食品罐的架子上、柜橱里也开始堆满一罐罐的腌渍食品，有番茄汁、葡萄汁、李子、果酱和果冻。最后，地窖里遍地是大堆大堆的土豆、西葫芦、南瓜，谷仓里也储满了苹果和梨。真是太美妙了。

8 The next year we grew even more food and managed to get through the winter on firewood that was mostly from our own trees and only 100 gallons of heating oil. At that point I began thinking seriously about quitting my job and starting to freelance. The timing was terrible. By then, Shawn and Amy, our oldest girls were attending expensive Ivy League schools and we had only a few thousand dollars in the bank. Yet we kept coming back to the same question: Will there ever be a better time? The answer, decidedly, was no, and so -- with my employer's blessings and half a year's pay in accumulated benefits in my pocket -- off I went.

第二年我们种了更多的作物，差不多就靠着从自家树林砍斫的木柴以及仅仅100加仑的燃油过了冬。其时，我开始认真考虑起辞了职去从事自由撰稿的事来。时机选得实在太差。当时，两个大的女儿肖恩和埃米正在费用很高的常春藤学校上学，而我们只有几千美金的银行存款。但我们一再回到一个老问题上来：真的会有更好的时机吗？答案无疑是否定的。于是，带着老板的祝福，口袋里揣着作为累

积津贴的半年薪水，我走了。

9 There have been a few anxious moments since then, but on balance things have gone much better than we had any right to expect. For various stories of mine, I've crawled into black-bear dens for Sports Illustrated, hitched up dogsled racing teams for Smithsonian magazine, checked out the Lake Champlain "monster" for Science Digest, and canoed through the Boundary Waters wilderness area of Minnesota for Destinations.

那以后有过一些焦虑的时刻，但总的来说，情况比我们料想的要好得多。为了写那些内容各不相同的文章，我为《体育画报》爬进过黑熊窝；为《史密森期刊》替参赛的一组组狗套上过雪橇；为《科学文摘》调查过尚普兰湖水怪的真相；为《终点》杂志在明尼苏达划着小舟穿越美、加边界水域内的公共荒野保护区。

10 I'm not making anywhere near as much money as I did when I was employed full time, but now we don't need as much either. I generate enough income to handle our $600-a-month mortgage payments plus the usual expenses for a family like ours. That includes everything from music lessons and dental bills to car repairs and college costs. When it comes to insurance, we have a poor man's major-medical policy. We have to pay the first $500 of any medical fees for each member of the family. It picks up 80% of the costs beyond that. Although we are stuck with paying

minor expenses, our premium is low -- only $560 a year -- and we are covered against catastrophe. Aside from that and the policy on our two cars at $400 a year, we have no other insurance. But we are setting aside $2,000 a year in an IRA.

我挣的钱远比不上担任全职工作时的收入，可如今我们需要的钱也没有过去多。我挣的钱足以应付每月600美金的房屋贷款按揭以及一家人的日常开销。那些开销包括了所有支出，如音乐课学费、牙医账单、汽车维修以及大学费用等等。至于保险，我们买了一份低收入者的主要医疗项目保险。我们需要为每一位家庭成员的任何一项医疗费用支付最初的500美金。医疗保险则支付超出部分的80％。虽然我们仍要支付小部分医疗费用，但我们的保险费也低--每年只要560美金--而我们给自己生大病保了险。除了这一保险项目，以及两辆汽车每年400美金的保险，我们就没有其他保险了。不过我们每年留出2000美元入个人退休金账户。

11 We've been able to make up the difference in income by cutting back without appreciably lowering our standard of living. We continue to dine out once or twice a month, but now we patronize local restaurants instead of more expensive places in the city. We still attend the opera and ballet in Milwaukee but only a few times a year. We eat less meat, drink cheaper wine and see fewer movies. Extravagant Christmases are a memory, and we combine vacations with story assignments...

我们通过节约开支而又不明显降低生活水准的方式来弥补收入差额。我们每个月仍出去吃一两次饭，不过现在我们光顾的是当地餐馆，而不是城里的高级饭店。我们仍去密尔沃基听歌剧看芭蕾演出，不过一年才几次。我们肉吃得少了，酒喝得便宜了，电影看得少了。铺张的圣诞节成为一种回忆，我们把完成稿约作为度假的一部分?? 12 I suspect not everyone who loves the country would be happy living the way we do. It takes a couple of special qualities. One is a tolerance for solitude. Because we are so busy and on such a tight budget, we don't entertain much. During the growing season there is no time for socializing anyway. Jim and Emily are involved in school activities, but they too spend most of their time at home.

我想，不是所有热爱乡村的人都会乐意过我们这种生活的。这种生活需要一些特殊的素质。其一是耐得住寂寞。由于我们如此忙碌，手头又紧，我们很少请客。在作物生长季节，根本就没工夫参加社交活动。吉米和埃米莉虽然参加学校的各种活动，但他俩大多数时间也呆在家里。

13 The other requirement is energy -- a lot of it. The way to make self-sufficiency work on a small scale is to resist the temptation to buy a tractor and other expensive laborsaving devices. Instead, you do the work yourself. The only machinery we own (not counting the lawn mower) is a little three-horsepower rotary cultivator and a 16-inch chain saw.

另一项要求是体力――相当大的体力。小范围里实现自给自足

的途径是抵制诱惑，不去购置拖拉机和其他昂贵的节省劳力的机械。相反，你要自己动手。我们仅有的机器（不包括割草机）是一台3马力的小型旋转式耕耘机以及一架16英寸的链锯。

14 How much longer we'll have enough energy to stay on here is anybody's guess -- perhaps for quite a while, perhaps not. When the time comes, we'll leave with a feeling of sorrow but also with a sense of pride at what we've been able to accomplish. We should make a fair profit on the sale of the place, too. We've invested about $35,000 of our own money in it, and we could just about double that if we sold today. But this is not a good time to sell. Once economic conditions improve, however, demand for farms like ours should be strong again.

没人知道我们还能有精力在这里再呆多久--也许呆很长一阵子，也许不是。到走的时候，我们会怆然离去，但也会为自己所做的一切深感自豪。我们把农场出售也会赚相当大一笔钱。我们自己在农场投入了约35，000美金的资金，要是现在售出的话价格差不多可以翻一倍。不过现在不是出售的好时机。但是一旦经济形势好转，对我们这种农场的需求又会增多。

15 We didn't move here primarily to earn money though. We came because we wanted to improve the quality of our lives. When I watch Emily collecting eggs in the evening, fishing with Jim on the river or enjoying an old-fashioned picnic in the orchard with the entire family, I

know we've found just what we were looking for.

但我们主要不是为了赚钱而移居至此的。我们来此居住是因为想提高生活质量。当我看着埃米莉傍晚去收鸡蛋，跟吉米一起在河上钓鱼，或和全家人一起在果园里享用老式的野餐，我知道，我们找到了自己一直在寻求的生活方式。

Donna Barron describes how American family life has changed in recent years. She identifies three forces at work. What are they? Read on to find out. Then ask yourself whether similar forces are at work within China. Will family life here end up going in the same direction?

唐娜·巴伦描述了美国家庭生活近几年来的变化。她指出有三种力量在起作用。是哪三种力量？请读本文。读后问一下自己，同样的力量在中国是否也在起作用。中国的家庭生活最终是否会朝着同一个方向变化？

The Freedom Givers

Fergus M. Bordewich

1 A gentle breeze swept the Canadian plains as I stepped outside the small two-story house. Alongside me was a slender woman in a black dress, my guide back to a time when the surrounding settlement in

Dresden, Ontario, was home to a hero in American history. As we walked toward a plain gray church, Barbara Carter spoke proudly of her great-great-grandfather, Josiah Henson. "He was confident that the Creator intended all men to be created equal. And he never gave up struggling for that freedom."

给人以自由者

弗格斯·M·博得威奇

我步出这幢两层小屋，加拿大平原上轻风微拂。我身边是一位苗条的黑衣女子，把我带回到过去的向导。那时，安大略省得雷斯顿这一带住着美国历史上的一位英雄。我们前往一座普普通通的灰色教堂，芭芭拉·卡特自豪地谈论着其高祖乔赛亚·亨森。“他坚信上帝要所有人生来平等。他从来没有停止过争取这一自由权利的奋斗。”

2 Carter's devotion to her ancestor is about more than personal pride: it is about family honor. For Josiah Henson has lived on through the character in American fiction that he helped inspire: Uncle Tom, the long-suffering slave in Harriet Beecher Stowe's Uncle Tom's Cabin. Ironically, that character has come to symbolize everything Henson was not. A racial sellout unwilling to stand up for himself? Carter gets angry at the thought. "Josiah Henson was a man of principle," she said firmly. 卡特对其先辈的忠诚不仅仅关乎一己之骄傲，而关乎家族荣誉。因为乔赛亚·亨森至今仍为人所知是由于他所激发的创作灵感使

得一个美国小说人物问世：汤姆叔叔，哈丽特·比彻·斯陀的小说《汤姆叔叔的小屋》中那个逆来顺受的黑奴。具有讽刺意味的是，这一人物所象征的一切在亨森身上一点都找不到。一个不愿奋起力争、背叛种族的黑人？卡特对此颇为愤慨。“乔赛亚·亨森是个有原则的人，”她肯定地说。

3 I had traveled here to Henson's last home -- now a historic site that Carter formerly directed -- to learn more about a man who was, in many ways, an African-American Moses. After winning his own freedom from slavery, Henson secretly helped hundreds of other slaves to escape north to Canada -- and liberty. Many settled here in Dresden with him.

我远道前来亨森最后的居所――如今已成为卡特曾管理过的一处历史遗迹――是为了更多地了解此人，他在许多方面堪称黑人摩西。亨森自己摆脱了黑奴身份获得自由之后，便秘密帮助其他许多黑奴逃奔北方去加拿大――逃奔自由之地。许多人和他一起在得雷斯顿这一带定居了下来。

4 Yet this stop was only part of a much larger mission for me. Josiah Henson is but one name on a long list of courageous men and women who together forged the Underground Railroad, a secret web of escape routes and safe houses that they used to liberate slaves from the American South. Between 1820 and 1860, as many as 100,000 slaves traveled the

Railroad to freedom.

但此地只是我所承担的繁重使命的一处停留地。乔赛亚·亨森只是一长串无所畏惧的男女名单中的一个名字，这些人共同创建了这条“地下铁路”，一条由逃亡线路和可靠的人家组成的用以解放美国南方黑奴的秘密网络。在1820年至1860年期间，多达十万名黑奴经由此路走向自由。

5 In October 2000, President Clinton authorized $16 million for the National Underground Railroad Freedom Center to honor this first great civil-rights struggle in the U. S. The center is scheduled to open in 2004 in Cincinnati. And it's about time. For the heroes of the Underground Railroad remain too little remembered, their exploits still largely unsung. I was intent on telling their stories. 20xx年10月，克林顿总统批准拨款1600万美元建造全国“地下铁路”自由中心，以此纪念美国历史上第一次伟大的民权斗争。中心计划于20xx年在辛辛那提州建成。真是该建立这样一个中心的时候了。因为地下铁路的英雄们依然默默无闻，他们的业绩依然少人颂扬。我要讲述他们的故事。

6 John Parker tensed when he heard the soft knock. Peering out his door into the night, he recognized the face of a trusted neighbor. "There's a party of escaped slaves hiding in the woods in Kentucky, twenty miles from the river," the man whispered urgently. Parker didn't hesitate. "I'll

go," he said, pushing a pair of pistols into his pockets.

听到轻轻的敲门声，约翰·帕克神情紧张起来。他开门窥望，夜色中认出是一位可靠的邻居。“有一群逃亡奴隶躲在肯塔基州的树林里，就在离河20英里的地方，”那人用急迫的口气低语道。帕克没一点儿迟疑。“我就去，”他说着，把两支手枪揣进口袋。

7 Born a slave two decades before, in the 1820s, Parker had been taken from his mother at age eight and forced to walk in chains from Virginia to Alabama, where he was sold on the slave market. Determined to live free someday, he managed to get trained in iron molding. Eventually he saved enough money working at this trade on the side to buy his freedom. Now, by day, Parker worked in an iron foundry in the Ohio port of Ripley. By night he was a "conductor" on the Underground Railroad, helping people slip by the slave hunters. In Kentucky, where he was now headed, there was a $1000 reward for his capture, dead or alive. 20年前，即19世纪20年代，生来即为黑奴的帕克才8岁就被从母亲身边带走，被迫拖着镣铐从弗吉尼亚走到阿拉巴马，在那里的黑奴市场被买走。他打定主意有朝一日要过自由的生活，便设法学会了铸铁这门手艺。后来他终于靠这门手艺攒够钱赎回了自由。现在，帕克白天在俄亥俄州里普利港的一家铸铁厂干活。到了晚上，他就成了地下铁路的一位“乘务员”，帮助人们避开追捕逃亡黑奴的人。在他正前往的肯塔基州，当局悬赏1000美元抓他，活人死尸都要。

8 Crossing the Ohio River on that chilly night, Parker found ten fugitives frozen with fear. "Get your bundles and follow me, " he told them, leading the eight men and two women toward the river. They had almost reached shore when a watchman spotted them and raced off to spread the news.

在那个阴冷的夜晚，帕克渡过俄亥俄河，找到了十个丧魂落魄的逃亡者。“拿好包裹跟我走，”他一边吩咐他们，一边带着这八男二女朝河边走去。就要到岸时，一个巡夜人发现了他们，急忙跑开去报告。

9 Parker saw a small boat and, with a shout, pushed the escaping slaves into it. There was room for all but two. As the boat slid across the river, Parker watched helplessly as the pursuers closed in around the men he was forced to leave behind.

帕克看见一条小船，便大喝一声，把那些逃亡黑奴推上了船。大家都上了船，但有两个人容不下。小船徐徐驶向对岸，帕克眼睁睁地看着追捕者把他被迫留下的两个男人围住。

10 The others made it to the Ohio shore, where Parker hurriedly arranged for a wagon to take them to the next "station" on the Underground Railroad -- the first leg of their journey to safety in Canada.

Over the course of his life, John Parker guided more than 400 slaves to safety.

其他的人都上了岸，帕克急忙安排了一辆车把他们带到地下铁路的下一“站”――他们走向安全的加拿大之旅的第一程。约翰·帕克在有生之年一共带领400多名黑奴走向安全之地。

11 While black conductors were often motivated by their own painful experiences, whites were commonly driven by religious convictions. Levi Coffin, a Quaker raised in North Carolina, explained, "The Bible, in bidding us to feed the hungry and clothe the naked, said nothing about color."

黑人去当乘务员常常是由于本人痛苦的经历，而那些白人则往往是受了宗教信仰的感召。在北卡罗来纳州长大的贵格会教徒利瓦伊·科芬解释说：“《圣经》上只是要我们给饥者以食物，无衣者以衣衫，但没提到过肤色的事。”

12 In the 1820s Coffin moved west to Newport (now Fountain City), Indiana, where he opened a store. Word spread that fleeing slaves could always find refuge at the Coffin home. At times he sheltered as many as 17 fugitives at once, and he kept a team and wagon ready to convey them on the next leg of their journey. Eventually three principal routes converged at the Coffin house, which came to be the Grand Central

Terminal of the Underground Railroad.

在19世纪20年代，科芬向西迁移前往印第安纳州的新港（即今天的喷泉市），在那里开了一家小店。人们传说，逃亡黑奴在科芬家总是能得到庇护。有时他一次庇护的逃亡者就多达17人，他还备有一组人员和车辆把他们送往下一段行程。到后来有三条主要路线在科芬家汇合，科芬家成了地下铁路的中央车站。

13 For his efforts, Coffin received frequent death threats and warnings that his store and home would be burned. Nearly every conductor faced similar risks -- or worse. In the North, a magistrate might have imposed a fine or a brief jail sentence for aiding those escaping. In the Southern states, whites were sentenced to months or even years in jail. One courageous Methodist minister, Calvin Fairbank, was imprisoned for more than 17 years in Kentucky, where he kept a log of his beatings: 35,105 stripes with the whip.

科芬经常由于他做的工作受到被杀的威胁，收到焚毁他店铺和住宅的警告。几乎每一个乘务员都面临类似的危险――或者更为严重。在北方，治安官会对帮助逃亡的人课以罚金，或判以短期监禁。在南方各州，白人则被判处几个月甚至几年的监禁。一位勇敢的循道宗牧师卡尔文·费尔班克在肯塔基州被关押了17年多，他记录了自己遭受毒打的情况：总共被鞭笞了35,105下。

14 As for the slaves, escape meant a journey of hundreds of miles through unknown country, where they were usually easy to recognize. With no road signs and few maps, they had to put their trust in directions passed by word of mouth and in secret signs -- nails driven into trees, for example -- that conductors used to mark the route north.

至于那些黑奴，逃亡意味着数百英里的长途跋涉，意味着穿越自己极易被人辨认的陌生地域。没有路标，也几乎没有线路图，他们赶路全凭着口口相告的路线以及秘密记号――比如树上钉着的钉子――是乘务员用来标示北上路线的记号。

15 Many slaves traveled under cover of night, their faces sometimes caked with white powder. Quakers often dressed their "passengers," both male and female, in gray dresses, deep bonnets and full veils. On one occasion, Levi Coffin was transporting so many runaway slaves that he disguised them as a funeral procession.

许多黑奴在夜色掩护下赶路，有时脸上涂着厚厚的白粉。贵格会教徒经常让他们的“乘客”不分男女穿上灰衣服，戴上深沿帽，披着把头部完全遮盖住的面纱。有一次，利瓦伊·科芬运送的逃亡黑奴实在太多，他就把他们装扮成出殡队伍。

16 Canada was the primary destination for many fugitives. Slavery had been abolished there in 1833, and Canadian authorities encouraged

the runaways to settle their vast virgin land. Among them was Josiah Henson.

加拿大是许多逃亡者的首选终点站。那儿1833年就废除了奴隶制，加拿大当局鼓励逃亡奴隶在其广阔的未经开垦的土地上定居。其中就有乔赛亚·亨森。

17 As a boy in Maryland, Henson watched as his entire family was sold to different buyers, and he saw his mother harshly beaten when she tried to keep him with her. Making the best of his lot, Henson worked diligently and rose far in his owner's regard.

还是孩子的亨森在马里兰州目睹着全家人被卖给不同的主人，看到母亲为了想把自己留在她身边而遭受毒打。亨森非常认命，干活勤勉，深受主人器重。

18 Money problems eventually compelled his master to send Henson, his wife and children to a brother in Kentucky. After laboring there for several years, Henson heard alarming news: the new master was planning to sell him for plantation work far away in the Deep South. The slave would be separated forever from his family.

经济困顿最终迫使亨森的主人将他及其妻儿送到主人在肯塔基州的一个兄弟处。在那儿干了几年苦工之后，亨森听说了一个可怕的消息：新主人准备把他卖到遥远的南方腹地去农庄干活。这名奴隶

将与自己的家人永远分离。

19 There was only one answer: flight. "I knew the North Star," Henson wrote years later. "Like the star of Bethlehem, it announced where my salvation lay. "

只有一条路可走：逃亡。“我会认北斗星，”许多年后亨森写道。“就像圣地伯利恒的救星一样，它告诉我在哪里可以获救。”

20 At huge risk, Henson and his wife set off with their four children. Two weeks later, starving and exhausted, the family reached Cincinnati, where they made contact with members of the Underground Railroad. "Carefully they provided for our welfare, and then they set us thirty miles on our way by wagon."

亨森和妻子冒着极大的风险带着四个孩子上路了。两个星期之后，饥饿疲惫的一家人来到了辛辛那提州，在那儿，他们与地下铁路的成员取得了联系。“他们为我们提供了食宿，非常关心，接着又用车送了我们30英里。”

21 The Hensons continued north, arriving at last in Buffalo, N. Y. There a friendly captain pointed across the Niagara River. "'Do you see those trees?' he said. 'They grow on free soil.'" He gave Henson a dollar and arranged for a boat, which carried the slave and his family across the

river to Canada.

亨森一家继续往北走，最后来到纽约州的布法罗。在那儿，一位友善的船长指着尼亚加拉河对岸。“‘看见那些树没有？’他说，‘它们生长在自由的土地上。’”他给了亨森一美元钱，安排了一条小船，小船载着这位黑奴及其家人过河来到加拿大。

22 "I threw myself on the ground, rolled in the sand and danced around, till, in the eyes of several who were present, I passed for a madman. 'He's some crazy fellow,' said a Colonel Warren."

“我扑倒在地，在沙土里打滚，手舞足蹈，最后，在场的那几个人都认定我是疯子。‘他是个疯子，’有个沃伦上校说。”

23 "'Oh, no! Don't you know? I'm free!'"

“‘不，不是的！知道吗？我自由了！’”

Jesse Jackson, a well-known leader of black Americans, reviews the progress they have made in recent years. Despite this, he argues, there is still much left to be done before they enjoy full equality.

著名美国黑人领袖杰西·杰克逊回顾了近几年来民权运动所取得的成就。成绩固然不少，但他指出，要享受完全的平等权利，仍有许多工作要做。

unit 3 The Land of the Lock

Years ago in America, it was customary for families to leave their doors unlocked, day and night. In this essay, Greene regrets that people can no longer trust each other and have to resort to elaborate security systems to protect themselves and their possessions.

许多年前，在美国，家家户户白天黑夜不锁门是司空见惯的。在本文中，格林叹惜人们不再相互信任，不得不凭借精密的安全设备来保护自己和财产。

The Land of the Lock

Bob Greene

1 In the house where I grew up, it was our custom to leave the front door on the latch at night. I don't know if that was a local term or if it is universal; "on the latch" meant the door was closed but not locked. None of us carried keys; the last one in for the evening would close up, and that was it.

锁之国

鲍伯·格林

小时候在家里，我们的前门总是夜不落锁。我不知道这是当地的一种说法还是大家都这么说；"不落锁"的意思是掩上门，但不锁住。我们谁都不带钥匙；晚上最后一个回家的人把门关上，这就行了。

2 Those days are over. In rural areas as well as in cities, doors do not stay unlocked, even for part of an evening.

那样的日子已经一去不复返了。在乡下，在城里，门不再关着不锁上，哪怕是傍晚一段时间也不例外。

3 Suburbs and country areas are, in many ways, even more vulnerable than well-patroled urban streets. Statistics show the crime rate rising more dramatically in those allegedly tranquil areas than in cities. At any rate, the era of leaving the front door on the latch is over.

在许多方面，郊区和农村甚至比巡查严密的城市街道更易受到攻击。统计显示，那些据称是安宁的地区的犯罪率上升得比城镇更为显著。不管怎么说，前门虚掩不落锁的时代是一去不复返了。

4 It has been replaced by dead-bolt locks, security chains, electronic alarm systems and trip wires hooked up to a police station or private guard firm. Many suburban families have sliding glass doors on their

patios, with steel bars elegantly built in so no one can pry the doors open. 取而代之的是防盗锁、防护链、电子报警系统，以及连接警署或私人保安公司的报警装置。郊区的许多人家在露台上安装了玻璃滑门，内侧有装得很讲究的钢条，这样就没人能把门撬开。

5 It is not uncommon, in the most pleasant of homes, to see pasted on the windows small notices announcing that the premises are under surveillance by this security force or that guard company. 在最温馨的居家，也常常看得到窗上贴着小小的告示，称本宅由某家安全机构或某个保安公司负责监管。

6 The lock is the new symbol of America. Indeed, a recent public-service advertisement by a large insurance company featured not charts showing how much at risk we are, but a picture of a child's bicycle with the now-usual padlock attached to it.

锁成了美国的新的象征。的确，一家大保险公司最近的一则公益广告没有用图表表明我们所处的危险有多大，而是用了一幅童车的图片，车身上悬着如今无所不在的挂锁。

7 The ad pointed out that, yes, it is the insurance companies that pay for stolen goods, but who is going to pay for what the new atmosphere of distrust and fear is doing to our way of life? Who is going to make the

psychic payment for the transformation of America from the Land of the Free to the Land of the Lock?

广告指出，没错，确是保险公司理赔失窃物品，但谁来赔偿互不信任、担心害怕这种新氛围对我们的生活方式所造成的影响呢？谁来对美国从自由之国到锁之国这一蜕变作出精神赔偿呢？

8 For that is what has happened. We have become so used to defending ourselves against the new atmosphere of American life, so used to putting up barriers, that we have not had time to think about what it may mean.

因为那就是现状。我们已经变得如此习惯于保护自己不受美国生活新氛围的影响，如此习惯于设置障碍，因而无暇考虑这一切意味着什么。

9 For some reason we are satisfied when we think we are well-protected; it does not occur to us to ask ourselves: Why has this happened? Why are we having to barricade ourselves against our neighbors and fellow citizens, and when, exactly, did this start to take over our lives?

出于某种原因，当我们觉得防范周密时就感到心满意足；我们没有问过自己：为什么会出现这种情况？为什么非得把自己与邻居和同住一城的居民相隔绝，这一切究竟是从什么时候开始主宰我们生活

的？

10 And it has taken over. If you work for a medium- to large-size company, chances are that you don't just wander in and out of work. You probably carry some kind of access card, electronic or otherwise, that allows you in and out of your place of work. Maybe the security guard at the front desk knows your face and will wave you in most days, but the fact remains that the business you work for feels threatened enough to keep outsiders away via these "keys."

这一切确是主宰了我们的生活。如果你在一家大中型公司上班，你上下班很可能不好随意进出。你可能随身带着某种出入卡，电子的或别的什么的，因为这卡能让你进出工作场所。也许前台的保安认识你这张脸，平日一挥手让你进去，但事实明摆着，你所任职的公司深感面临威胁，因此要借助这些“钥匙”不让外人靠近。

11 It wasn't always like this. Even a decade ago, most private businesses had a policy of free access. It simply didn't occur to managers that the proper thing to do was to distrust people.

这一现象并非向来有之。即使在十年前，大多数私营公司仍采取自由出入的做法。那时管理人员根本没想到过恰当的手段是不信任他人。

12 Look at the airports. Parents used to take children out to departure gates to watch planes land and take off. That's all gone. Airports are no longer a place of education and fun; they are the most sophisticated of security sites.

且看各地机场。过去家长常常带孩子去登机口看飞机起飞降落。这种事再也没有了。机场不再是一个有趣的学习场所；它们成了拥有最精密的安全检查系统的场所。

13 With electronic X-ray equipment, we seem finally to have figured out a way to hold the terrorists, real and imagined, at bay; it was such a relief to solve this problem that we did not think much about what such a state of affairs says about the quality of our lives. We now pass through these electronic friskers without so much as a sideways glance; the machines, and what they stand for, have won.

凭借着电子透视装置，我们似乎终于想出妙计让恐怖分子无法近身，无论是真的恐怖分子还是凭空臆想的。能解决这一问题真是如释重负，于是我们不去多想这种状况对我们的生活质量意味着什么。如今我们走过这些电子搜查器时已经看都不看一眼了，这些装置，还有它们所代表的一切已经获胜。

14 Our neighborhoods are bathed in high-intensity light; we do not want to afford ourselves even so much a luxury as a shadow.

我们的居住区处在强光源的照射下；我们连哪怕像阴影这样小小的享受也不想给自己。

15 Businessmen, in increasing numbers, are purchasing new machines that hook up to the telephone and analyze a caller's voice. The machines are supposed to tell the businessman, with a small margin of error, whether his friend or client is telling lies.

越来越多的商人正购置连接在电话机上、能剖析来电者声音的新机器。据说那种机器能让商人知道他的朋友或客户是否在撒谎，其出错概率很小。

16 All this is being done in the name of "security"; that is what we tell ourselves. We are fearful, and so we devise ways to lock the fear out, and that, we decide, is what security means.

所有这一切都是以“安全”的名义实施的：我们是这么跟自己说的。我们害怕，于是我们设法把害怕锁在外面，我们认定，那就是安全的意义。

17 But no; with all this "security," we are perhaps the most insecure nation in the history of civilized man. What better word to describe the way in which we have been forced to live? What sadder reflection on all that we have become in this new and puzzling time?

其实不然；我们虽然有了这一切安全措施，但我们或许是人类文明史上最不安全的国民。还有什么更好的字眼能用来描述我们被迫选择的生活方式呢？还有什么更为可悲地表明我们在这个令人困惑的新时代所感受到的惶恐之情呢？

18 We trust no one. Suburban housewives wear rape whistles on their station wagon key chains. We have become so smart about self-protection that, in the end, we have all outsmarted ourselves. We may have locked the evils out, but in so doing we have locked ourselves in.

我们不信任任何人。郊区的家庭主妇在客货两用车钥匙链上挂着防强暴口哨。我们在自我防卫方面变得如此聪明，最终聪明反被聪明误。我们或许是把邪恶锁在了门外，但在这么做的同时我们把自己锁在里边了。

19 That may be the legacy we remember best when we look back on this age: In dealing with the unseen horrors among us, we became prisoners of ourselves. All of us prisoners, in this time of our troubles. 那也许是我们将来回顾这一时代时记得最牢的精神遗产：在对付我们中间无形的恐惧之时，我们成了自己的囚徒。在我们这个问题重重的时代，所有的人都是囚徒。

Many people in America own handguns. Some, like Gail Buchalter, buy a gun for self-defense. Others, like her friends, refuse to do so because they think that guns cause more problems than they solve. Gail used to share her friends' views, but eventually changed her mind. Read what she has to say and decide whether she made the right choice.

在美国，许多人拥有手枪。有人为了自卫买枪，如盖尔·巴卡尔特。另外一些人则拒绝这么做，比如她的许多朋友，因为他们认为，枪支引发的问题比解决的更多。以前盖尔与她的朋友们持有相同的观点，但后来她改变了看法。读一读她所说的一切，并判定她的选择是否明智。

Writing Three Thank-You Letters

Alex Haley

1 It was 1943, during World War II, and I was a young U. S. coastguardsman. My ship, the USS Murzim, had been under way for several days. Most of her holds contained thousands of cartons of canned or dried foods. The other holds were loaded with five-hundred-pound bombs packed delicately in padded racks. Our destination was a big base on the island of Tulagi in the South Pacific.

写三封感谢信

亚利克斯·黑利

那是在二战期间的19xx年，我是个年轻的美国海岸警卫队队员。我们的船，美国军舰军市一号已出海多日。多数船舱装着成千上万箱罐装或风干的食品。其余的船舱装着不少五百磅重的炸弹，都小心翼翼地放在垫过的架子上。我们的目的地是南太平洋图拉吉岛上一个规模很大的基地。

2 I was one of the Murzim's several cooks and, quite the same as for folk ashore, this Thanksgiving morning had seen us busily preparing a traditional dinner featuring roast turkey.

我是军市一号上的一个厨师，跟岸上的人一样，那个感恩节的上午，我们忙着在准备一道以烤火鸡为主的传统菜肴。

3 Well, as any cook knows, it's a lot of hard work to cook and serve a big meal, and clean up and put everything away. But finally, around sundown, we finished at last.

当厨师的都知道，要烹制一顿大餐，摆上桌，再刷洗、收拾干净，是件辛苦的事。不过，等到太阳快下山时，我们总算全都收拾停当了。

4 I decided first to go out on the Murzim's afterdeck for a breath of

open air. I made my way out there, breathing in great, deep draughts while walking slowly about, still wearing my white cook's hat.

我想先去后甲板透透气。我信步走去，一边深深呼吸着空气，一边慢慢地踱着步，头上仍戴着那顶白色的厨师帽。

5 I got to thinking about Thanksgiving, of the Pilgrims, Indians, wild turkeys, pumpkins, corn on the cob, and the rest. 我开始思索起感恩节这个节日来，想着清教徒前辈移民、印第安人、野火鸡、南瓜、玉米棒等等。

6 Yet my mind seemed to be in quest of something else -- some way that I could personally apply to the close of Thanksgiving. It must have taken me a half hour to sense that maybe some key to an answer could result from reversing the word "Thanksgiving" -- at least that suggested a verbal direction, "Giving thanks."

可我脑子里似乎还在搜索着别的事什么――某种我能够赋予这一节日以个人意义的方式。大概过了半个小时左右我才意识到，问题的关键也许在于把Thanksgiving这个字前后颠倒一下――那样一来至少文字好懂了：Giving thanks。

7 Giving thanks -- as in praying, thanking God, I thought. Yes, of course. Certainly.

表达谢意――就如在祈祷时感谢上帝那样，我暗想。对啊，是这样，当然是这样。

8 Yet my mind continued turning the idea over.

可我脑子里仍一直盘桓着这事。

9 After a while, like a dawn's brightening, a further answer did come -- that there were people to thank, people who had done so much for me that I could never possibly repay them. The embarrassing truth was I'd always just accepted what they'd done, taken all of it for granted. Not one time had I ever bothered to express to any of them so much as a simple, sincere "Thank you."

过了片刻，如同晨曦初现，一个更清晰的念头终于涌现脑际――要感谢他人，那些赐我以诸多恩惠，我根本无以回报的人们。令我深感不安的实际情形是，我向来对他们所做的一切受之泰然，认为是理所应当。我一次也没想过要对他们中的任何一位真心诚意地说一句简单的谢谢。

10 At least seven people had been particularly and lastingly helpful to me. I realized, swallowing hard, that about half of them had since died -- so they were forever beyond any possible expression of gratitude from me. The more I thought about it, the more ashamed I became. Then I

pictured the three who were still alive and, within minutes, I was down in my cabin.

至少有七个人对我有过不同寻常、影响深远的帮助。令人难过的是，我意识到，他们中有一半已经过世了――因此他们永远也无法接受我的谢意了。我越想越感到羞愧。最后我想到了仍健在的三位，几分钟后，我就回到了自己的舱房。

11 Sitting at a table with writing paper and memories of things each had done, I tried composing genuine statements of heartfelt appreciation and gratitude to my dad, Simon A. Haley, a professor at the old Agricultural Mechanical Normal College in Pine Bluff, Arkansas; to my grandma, Cynthia Palmer, back in our little hometown of Henning, Tennessee; and to the Rev. Lonual Nelson, my grammar school principal, retired and living in Ripley, six miles north of Henning.

我坐在摊着信纸的桌旁，回想着他们各自对我所做的一切，试图用真挚的文字表达我对他们的由衷的感激之情：父亲西蒙·A·黑利，阿肯色州派因布拉夫那所古老的农业机械师范学院的教授；住在田纳西州小镇亨宁老家的外祖母辛西娅·帕尔默；以及我的文法学校校长，退休后住在亨宁以北6英里处的里普利的洛纽尔·纳尔逊牧师。

12 The texts of my letters began something like, "Here, this Thanksgiving at sea, I find my thoughts upon how much you have done

for me, but I have never stopped and said to you how much I feel the need to thank you -- " And briefly I recalled for each of them specific acts performed on my behalf.

我的信是这样开头的：“出海在外度过的这个感恩节，令我回想起您为我做了那么多事，但我从来没有对您说过自己是多么想感谢您――”我简短回忆了各位为我所做的具体事例。

13 For instance, something uppermost about my father was how he had impressed upon me from boyhood to love books and reading. In fact, this graduated into a family habit of after-dinner quizzes at the table about books read most recently and new words learned. My love of books never diminished and later led me toward writing books myself. So many times I have felt a sadness when exposed to modern children so immersed in the electronic media that they have little or no awareness of the marvelous world to be discovered in books.

例如，我父亲的最不同寻常之处在于，从我童年时代起，他就让我深深意识到要热爱书籍、热爱阅读。事实上，这一爱好渐渐变成一种家庭习惯，晚饭后大家围在餐桌旁互相考查近日所读的书以及新学的单词。我对书籍的热爱从未减弱，日后还引导我自己撰文著书。多少次，当我看到如今的孩子们如此沉迷于电子媒体时，我不由深感悲哀，他们很少，或者根本不了解书中所能发现的神奇世界。

14 I reminded the Reverend Nelson how each morning he would open our little country town's grammar school with a prayer over his assembled students. I told him that whatever positive things I had done since had been influenced at least in part by his morning school prayers. 我跟纳尔逊牧师提及他如何每天清晨和集合在一起的学生做祷告，以此开始乡村小学的一天。我告诉他，我后来所做的任何有意义的事，都至少部分地是受了他那些学校晨祷的影响。

15 In the letter to my grandmother, I reminded her of a dozen ways she used to teach me how to tell the truth, to share, and to be forgiving and considerate of others. I thanked her for the years of eating her good cooking, the equal of which I had not found since. Finally, I thanked her simply for having sprinkled my life with stardust.

在给外祖母的信中，我谈到了她用了种种方式教我讲真话，教我与人分享，教我宽恕、体谅他人。我感谢她多年来让我吃到她烧的美味菜肴，离开她后我从来没吃过那么可口的菜肴。最后，我感谢她，因为她在我的生命中撒下美妙的遐想。

16 Before I slept, my three letters went into our ship's office mail sack. They got mailed when we reached Tulagi Island.

睡觉前，我的这三封信都送进了船上的邮袋。我们抵达图拉吉岛后都寄了出去。

17 We unloaded cargo, reloaded with something else, then again we put to sea in the routine familiar to us, and as the days became weeks, my little personal experience receded. Sometimes, when we were at sea, a mail ship would rendezvous and bring us mail from home, which, of course, we accorded topmost priority.

我们卸了货，又装了其它物品，随后我们按熟悉的常规，再次出海。 一天又一天，一星期又一星期，我个人的经历渐渐淡忘。我们在海上航行时，有时会与邮船会合，邮船会带给我们家信，当然这是我们视为最紧要的事情。

18 Every time the ship's loudspeaker rasped, "Attention! Mail call!" two hundred-odd shipmates came pounding up on deck and clustered about the two seamen, standing by those precious bulging gray sacks. They were alternately pulling out fistfuls of letters and barking successive names of sailors who were, in turn, shouting back "Here! Here!" amid the pushing.

每当船上的喇叭响起：“大伙听好！邮件点名！”200名左右的水兵就会冲上甲板，围聚在那两个站在宝贵的鼓鼓囊囊的灰色邮袋旁的水手周围。两人轮流取出一把信，大声念收信水手的名字，叫到的人从人群当中挤出，一边应道：“来了，来了！”

19 One "mail call" brought me responses from Grandma, Dad, and the Reverend Nelson -- and my reading of their letters left me not only astonished but more humbled than before.

一次“邮件点名”带给我外祖母，爸爸，以及纳尔逊牧师的回信――我读了信，既震惊又深感卑微。

20 Rather than saying they would forgive that I hadn't previously thanked them, instead, for Pete's sake, they were thanking me -- for having remembered, for having considered they had done anything so exceptional.

他们没有说他们原谅我以前不曾感谢他们，相反，他们向我致谢，天哪，就因为我记得，就因为我认为他们做了不同寻常的事。

21 Always the college professor, my dad had carefully avoided anything he considered too sentimental, so I knew how moved he was to write me that, after having helped educate many young people, he now felt that his best results included his own son.

身为大学教授的爸爸向来特别留意不使用任何过于感情化的文字，因此， 当他对我写道，在教了许许多多的年轻人之后，他认为自己最优秀的学生当中也包括自己的儿子时，我知道他是多么地感动。

22 The Reverend Nelson wrote that his decades as a "simple, old-fashioned principal" had ended with schools undergoing such swift changes that he had retired in self-doubt. "I heard more of what I had done wrong than what I did right," he said, adding that my letter had brought him welcome reassurance that his career had been appreciated. 纳尔逊牧师写道，他那平凡的传统校长的岁月随着学校里发生的如此迅猛的变化而结束，他怀着自我怀疑的心态退了休。“说我做得不对的远远多于说我做得对的，” 他写道，接着说我的信给他带来了振奋人心的信心：自己的校长生涯还是有其价值的。

23 A glance at Grandma's familiar handwriting brought back in a flash memories of standing alongside her white rocking chair, watching her "settin' down" some letter to relatives. Character by character, Grandma would slowly accomplish one word, then the next, so that a finished page would consume hours. I wept over the page representing my Grandma's recent hours invested in expressing her loving gratefulness to me -- whom she used to diaper!

一看到外祖母那熟悉的笔迹，我顿时回想起往日站在她的白色摇椅旁看她给亲戚写信的情景。外祖母一个字母一个字母地慢慢拼出一个词，接着是下一个词，因此写满一页要花上几个小时。捧着外祖母最近花费不少工夫对我表达了充满慈爱的谢意，我禁不住流泪――从前是她给我换尿布的呀。

24 Much later, retired from the Coast Guard and trying to make a living as a writer, I never forgot how those three "thank you" letters gave me an insight into how most human beings go about longing in secret for more of their fellows to express appreciation for their efforts.

许多年后，我从海岸警卫队退役，试着靠写作为生，我一直不曾忘记那三封“感谢”信是如何使我认识到，大凡人都暗自期望着有更多的人对自己的努力表达谢意。

25 Now, approaching another Thanksgiving, I have asked myself what will I wish for all who are reading this, for our nation, indeed for our whole world -- since, quoting a good and wise friend of mine, "In the end we are mightily and merely people, each with similar needs." First, I wish for us, of course, the simple common sense to achieve world peace, that being paramount for the very survival of our kind.

现在，感恩节又将来临，我自问，对此文的读者，对我们的祖国，事实上对全世界，我有什么祝愿，因为，用一位善良而且又有智慧的朋友的话来说，“我们究其实都是十分相像的凡人，有着相似的需求。”当然，我首先祝愿大家记住这一简单的常识：实现世界和平，这对我们自身的存亡至关重要。

26 And there is something else I wish -- so strongly that I have had

this line printed across the bottom of all my stationery: "Find the good -- and praise it."

此外我还有别的祝愿――这一祝愿是如此强烈，我将这句话印在我所有的信笺底部：“发现并褒扬各种美好的事物。”

Thanksgiving, like Spring Festival, brings families back together from across the country. Waiting for her children to arrive, Ellen Goodman reflects on the changing relationship between parents and children as they grow up and leave home, often to settle far away.

如同春节那样，散居各处的美国人到感恩节就回家团聚。埃伦·古德曼在等待着子女回家的同时，思索着当子女长大离家，常常在远方定居之后，父母与子女关系的不断变化。

unit 6 The Last Leaf

When Johnsy fell seriously ill, she seemed to lose the will to hang on to life. The doctor held out little hope for her. Her friends seemed helpless. Was there nothing to be done?

约翰西病情严重，她似乎失去了活下去的意志。医生对她不抱

什么希望。朋友们看来也爱莫能助。难道真的就无可奈何了吗？

The Last Leaf

O. Henry

1 At the top of a three-story brick building, Sue and Johnsy had their studio. "Johnsy" was familiar for Joanna. One was from Maine; the other from California. They had met at a cafe on Eighth Street and found their tastes in art, chicory salad and bishop sleeves so much in tune that the joint studio resulted.

最后一片叶子

欧·亨利

在一幢三层砖楼的顶层，苏和约翰西辟了个画室。“约翰西”是乔安娜的昵称。她们一位来自缅因州，一位来自加利福尼亚。两人相遇在第八大街的一个咖啡馆，发现各自在艺术品味、菊苣色拉，以及灯笼袖等方面趣味相投，于是就有了这个两人画室。

2 That was in May. In November a cold, unseen stranger, whom the doctors called Pneumonia, stalked about the district, touching one here and there with his icy fingers. Johnsy was among his victims. She lay, scarcely moving on her bed, looking through the small window at the blank side of the next brick house.

那是5月里的事。到了11月，一个医生称之为肺炎的阴森的

隐形客闯入了这一地区，用它冰冷的手指东碰西触。约翰西也为其所害。她病倒了，躺在床上几乎一动不动，只能隔着小窗望着隔壁砖房那单调沉闷的侧墙。

3 One morning the busy doctor invited Sue into the hallway with a bushy, gray eyebrow.

一天上午，忙碌的医生扬了扬灰白的浓眉，示意苏来到过道。

4 "She has one chance in ten," he said. "And that chance is for her to want to live. Your little lady has made up her mind that she's not going to get well. Has she anything on her mind?

“她只有一成希望，”他说。“那还得看她自己是不是想活下去。你这位女朋友已经下决心不想好了。她有什么心事吗？”

5 "She -- she wanted to paint the Bay of Naples some day," said Sue. “她――她想有一天能去画那不勒斯湾，”苏说。

6 "Paint? -- bosh! Has she anything on her mind worth thinking about twice -- a man, for instance?"

“画画？――得了。她有没有别的事值得她留恋的――比如

说，一个男人？”

7 "A man?" said Sue. "Is a man worth -- but, no, doctor; there is nothing of the kind."

“男人？”苏说。“难道一个男人就值得――可是，她没有啊，大夫，没有这码子事。”

8 "Well," said the doctor. "I will do all that science can accomplish. But whenever my patient begins to count the carriages in her funeral procession I subtract 50 per cent from the curative power of medicines." After the doctor had gone Sue went into the workroom and cried. Then she marched into Johnsy's room with her drawing board, whistling a merry tune.

“好吧，”大夫说。“我会尽一切努力，只要是科学能做到的。可是，但凡病人开始计算她出殡的行列里有几辆马车的时候，我就要把医药的疗效减去一半。”大夫走后，苏去工作室哭了一场。随后她携着画板大步走进约翰西的房间，口里吹着轻快的口哨。

9 Johnsy lay, scarcely making a movement under the bedclothes, with her face toward the window. She was looking out and counting -- counting backward.

约翰西躺在被子下几乎一动不动，脸朝着窗。她望着窗外，数

着数――倒数着数！

10 "Twelve," she said, and a little later "eleven"; and then "ten," and "nine"; and then "eight" and "seven," almost together.

“12，”她数道，过了一会儿“11”，接着数“10”和“9”；再数“8”和“7”，几乎一口同时数下来。

11 Sue looked out of the window. What was there to count? There was only a bare, dreary yard to be seen, and the blank side of the brick house twenty feet away. An old, old ivy vine climbed half way up the brick wall. The cold breath of autumn had blown away its leaves, leaving it almost bare.

苏朝窗外望去。外面有什么好数的呢？外面只看到一个空荡荡的沉闷的院子，还有20英尺开外那砖房的侧墙，上面什么也没有。一棵古老的常青藤爬到半墙高。萧瑟秋风吹落了枝叶，藤上几乎光秃秃的。

12 "Six," said Johnsy, in almost a whisper. "They're falling faster now. Three days ago there were almost a hundred. It made my head ache to count them. But now it's easy. There goes another one. There are only five left now."

“6”，约翰西数着，声音几乎听不出来。“现在叶子掉落得快

多了。三天前差不多还有100片。数得我头都疼。可现在容易了。又掉了一片。这下子只剩5片了。”

13 "Five what, dear? "

“5片什么，亲爱的？”

14 "Leaves. On the ivy vine. When the last one falls I must go, too. I've known that for three days. Didn't the doctor tell you?"

“叶子。常青藤上的叶子。等最后一片叶子掉了，我也就得走了。三天前我就知道会这样。大夫没跟你说吗？”

15 "Oh, I never heard of such nonsense. What have old ivy leaves to do with your getting well? Don't be so silly. Why, the doctor told me this morning that your chances for getting well real soon were ten to one! Try to take some soup now, and let Sudie go and buy port wine for her sick child."

“噢，我从没听说过这种胡说八道。常青藤叶子跟你病好不好有什么关系？别这么傻。对了，大夫上午跟我说，你的病十有八九就快好了。快喝些汤，让苏迪给她生病的孩子去买些波尔图葡萄酒来。”

16 "You needn't get any more wine," said Johnsy, keeping her eyes fixed out the window. "There goes another. No, I don't want any soup.

That leaves just four. I want to see the last one fall before it gets dark. Then I'll go, too. I'm tired of waiting. I'm tired of thinking. I want to turn loose my hold on everything, and go sailing down, down, just like one of those poor, tired leaves."

“你不用再去买酒了，”约翰西说道，两眼一直盯着窗外。“又掉了一片。不，我不想喝汤。这一下只剩下4片了。我要在天黑前看到最后一片叶子掉落。那时我也就跟着走了。我都等腻了。也想腻了。我只想撇开一切, 飘然而去，就像那边一片可怜的疲倦的叶子。”

17 "Try to sleep," said Sue. "I must call Behrman up to be my model for the old miner. I'll not be gone a minute."

“快睡吧，”苏说。“我得叫贝尔曼上楼来给我当老矿工模特儿。我去去就来。”

18 Old Behrman was a painter who lived on the ground floor beneath them. He was past sixty and had a long white beard curling down over his chest. Despite looking the part, Behrman was a failure in art. For forty years he had been always about to paint a masterpiece, but had never yet begun it. He earned a little by serving as a model to those young artists who could not pay the price of a professional. He drank gin to excess, and still talked of his coming masterpiece. For the rest he was a fierce little old man, who mocked terribly at softness in any one, and who regarded

himself as guard dog to the two young artists in the studio above.

老贝尔曼是住在两人楼下底层的一个画家。他已年过六旬，银白色蜷曲的长髯披挂胸前。贝尔曼看上去挺像艺术家，但在艺术上却没有什么成就。40年来他一直想创作一幅传世之作，却始终没能动手。他给那些请不起职业模特的青年画家当模特挣点小钱。他没节制地喝酒，谈论着他那即将问世的不朽之作。要说其他方面，他是个好斗的小老头，要是谁表现出一点软弱，他便大肆嘲笑，并把自己看成是楼上画室里两位年轻艺术家的看护人。

19 Sue found Behrman smelling strongly of gin in his dimly lighted studio below. In one corner was a blank canvas on an easel that had been waiting there for twenty-five years to receive the first line of the masterpiece. She told him of Johnsy's fancy, and how she feared she would, indeed, light and fragile as a leaf herself, float away, when her slight hold upon the world grew weaker. Old Behrman, with his red eyes plainly streaming, shouted his contempt for such foolish imaginings.

苏在楼下光线暗淡的画室里找到了贝尔曼，他满身酒味刺鼻。屋子一角的画架上支着一张从未落过笔的画布，在那儿搁了25年，等着一幅杰作的起笔。苏把约翰西的怪念头跟他说了，并说约翰西本身就像一片叶子又瘦又弱，她害怕要是她那本已脆弱的生存意志再软下去的话，真的会凋零飘落。老贝尔曼双眼通红，显然是泪涟涟的，

他大声叫嚷着说他蔑视这种傻念头。

20 "What!" he cried. "Are there people in the world foolish enough to die because leafs drop off from a vine? I have never heard of such a thing. Why do you allow such silly ideas to come into that head of hers? God! This is not a place in which one so good as Miss Johnsy should lie sick. Some day I will paint a masterpiece, and we shall all go away. Yes."

“什么！”他嚷道。“世界上竟然有这么愚蠢的人，因为树叶从藤上掉落就要去死？我听都没听说过这等事。你怎么让这种傻念头钻到她那个怪脑袋里？天哪！这不是一个像约翰西小姐这样的好姑娘躺倒生病的地方。有朝一日我要画一幅巨作，那时候我们就离开这里。真的。”

21 Johnsy was sleeping when they went upstairs. Sue pulled the shade down, and motioned Behrman into the other room. In there they peered out the window fearfully at the ivy vine. Then they looked at each other for a moment without speaking. A persistent, cold rain was falling, mingled with snow. Behrman, in his old blue shirt, took his seat as the miner on an upturned kettle for a rock.

两人上了楼，约翰西已经睡着了。苏放下窗帘，示意贝尔曼去另一个房间。在那儿两人惶惶不安地凝视着窗外的常青藤。接着两人

面面相觑，哑然无语。外面冷雨夹雪，淅淅沥沥。贝尔曼穿着破旧的蓝色衬衣, 坐在充当矿石的倒置的水壶上，摆出矿工的架势。

22 When Sue awoke from an hour's sleep the next morning she found Johnsy with dull, wide-open eyes staring at the drawn green shade.

第二天早上，只睡了一个小时的苏醒来看到约翰西睁大着无神的双眼，凝望着拉下的绿色窗帘。

23 "Pull it up; I want to see," she ordered, in a whisper.

“把窗帘拉起来；我要看，”她低声命令道。

24 Wearily Sue obeyed.

苏带着疲倦，遵命拉起窗帘。

25 But, Lo! after the beating rain and fierce wind that had endured through the night, there yet stood out against the brick wall one ivy leaf. It was the last on the vine. Still dark green near its stem, but with its edges colored yellow, it hung bravely from a branch some twenty feet above the ground.

可是，瞧！经过一整夜的急风骤雨，竟然还存留一片常青藤叶，背靠砖墙，格外显目。这是常青藤上的最后一片叶子。近梗部位仍呈暗绿色，但边缘已经泛黄了，它无所畏惧地挂在离地20多英尺高的

枝干上。

26 "It is the last one," said Johnsy. "I thought it would surely fall during the night. I heard the wind. It will fall today, and I shall die at the same time."

“这是最后一片叶子，”约翰西说。“我以为夜里它肯定会掉落的。我晚上听到大风呼啸。今天它会掉落的，叶子掉的时候，也是我死的时候。”

27 The day wore away, and even through the twilight they could see the lone ivy leaf clinging to its stem against the wall. And then, with the coming of the night the north wind was again loosed.

白天慢慢过去了，即便在暮色黄昏之中，他们仍能看到那片孤零零的常青藤叶子，背靠砖墙，紧紧抱住梗茎。尔后，随着夜幕的降临，又是北风大作。

28 When it was light enough Johnsy, the merciless, commanded that the shade be raised.

等天色亮起，冷酷无情的约翰西命令将窗帘拉起。

29 The ivy leaf was still there.

常青藤叶依然挺在。

30 Johnsy lay for a long time looking at it. And then she called to Sue, who was stirring her chicken soup over the gas stove.

约翰西躺在那儿，望着它许久许久。接着她大声呼唤正在煤气灶上搅鸡汤的苏。

31 "I've been a bad girl, Sudie," said Johnsy. "Something has made that last leaf stay there to show me how wicked I was. It is a sin to want to die. You may bring me a little soup now, and some milk with a little port in it and -- no; bring me a hand-mirror first, and then pack some pillows about me, and I will sit up and watch you cook."

“我一直像个不乖的孩子，苏迪，”约翰西说。“有一种力量让那最后一片叶子不掉，好让我看到自己有多坏。想死是一种罪过。你给我喝点汤吧，再来点牛奶，稍放一点波尔图葡萄酒――不，先给我拿面小镜子来，弄几个枕头垫在我身边，我要坐起来看你做菜。”

32 An hour later she said:

一个小时之后，她说：

33 "Sudie, some day I hope to paint the Bay of Naples."

“苏迪，我真想有一天去画那不勒斯海湾。”

34 The doctor came in the afternoon, and Sue had an excuse to go into the hallway as he left.

下午大夫来了，他走时苏找了个借口跟进了过道。

35 "Even chances," said the doctor, taking Sue's thin, shaking hand in his.

“现在是势均力敌，”大夫说着，握了握苏纤细颤抖的手。

36 "With good nursing you'll win. And now I must see another case I have downstairs. Behrman, his name is -- some kind of an artist, I believe. Pneumonia, too. He is an old, weak man, and the attack is acute. There is no hope for him; but he goes to the hospital today to be made more comfortable."

“只要精心照料，你就赢了。现在我得去楼下看另外一个病人了。贝尔曼，是他的名字――记得是个什么画家。也是肺炎。他年老体弱，病来势又猛。他是没救了。不过今天他去了医院，照料得会好一点。”

37 The next day the doctor said to Sue: "She's out of danger. You've won. The right food and care now -- that's all."

第二天，大夫对苏说：“她脱离危险了。你赢了。注意饮食，好好照顾，就行了。”

38 And that afternoon Sue came to the bed where Johnsy lay and put one arm around her.

当日下午，苏来到约翰西的床头，用一只手臂搂住她。

39 "I have something to tell you, white mouse," she said. "Mr. Behrman died of pneumonia today in the hospital. He was ill only two days. He was found on the morning of the first day in his room downstairs helpless with pain. His shoes and clothing were wet through and icy cold. They couldn't imagine where he had been on such a terrible night. And then they found a lantern, still lighted, and a ladder that had been dragged from its place, and some scattered brushes, and a palette with green and yellow colors mixed on it, and -- look out the window, dear, at the last ivy leaf on the wall. Didn't you wonder why it never fluttered or moved when the wind blew? Ah, darling, it's Behrman's masterpiece -- he painted it there the night that the last leaf fell."

“我跟你说件事，小白鼠，”她说。“贝尔曼先生今天在医院里得肺炎去世了。他得病才两天。发病那天上午人家在楼下他的房间里发现他疼得利害。他的鞋子衣服都湿透了，冰冷冰冷的。他们想不出那么糟糕的天气他夜里会去哪儿。后来他们发现了一个灯笼，还亮着，还有一个梯子被拖了出来，另外还有些散落的画笔，一个调色板，和

着黄绿两种颜色，――看看窗外，宝贝儿，看看墙上那最后一片常青藤叶子。它在刮风的时候一动也不动，你没有觉得奇怪吗？啊，亲爱的，那是贝尔曼的杰作――最后一片叶子掉落的那天夜里他画上了这片叶子。”

He did not trust the woman to trust him. And he did not trust the woman not to trust him. And he did not want to be mistrusted now.

他不敢相信这个女人居然会信任自己。他也不认为这个女人就不信任自己。不过，现在他不想失去别人对自己的信任。

unit 8 A Clone Is Born

Cloning offers the possibility of making exact copies of ourselves.

Should this be allowed? What benefits and dangers may cloning bring? 克隆技术使我们有可能分毫不差地复制自己。这一技术是否应该获准应用？克隆技术会带来什么裨益与危险？

A Clone Is Born

Gina Kolata

1 On July 5, 1996, at 5:00 p.m., the most famous lamb in history entered the world. She was born in a shed, just down the road from the Roslin Institute in Roslin, Scotland, where she was created. And yet her creator, Ian Wilmut, a quiet, balding fifty-two-year-old embryologist, does not remember where he was when he heard that the lamb, named Dolly, was born. He does not even recall getting a telephone call from John Bracken, a scientist who had monitored the pregnancy of the sheep that gave birth to Dolly, saying that Dolly was alive and healthy and weighed 6.6 kilograms.

克隆生命诞生了

吉纳·科拉泰

19xx年7月5日下午5点，有史以来最出名的小羊羔问世了。它出生在苏格兰罗斯林镇的罗斯林研究院所在的那条路上的一个小棚里，这只羊羔是在该研究院创造出来的。而它的创造者伊恩·威尔莫特，一位正在谢顶的文质彬彬的52岁的胚胎学家，却不记得自己

是在什么地方听到这头名叫多利的羊问世的消息的。他甚至不记得曾接到约翰· 布拉肯的电话，这位对产下多利的那头羊的整个妊娠过程进行监察的科学家在电话上说多利健康存活，体重6.6千克。

2 No one broke open champagne. No one took pictures. Only a few staff members from the institute and a local veterinarian who attended the birth were present. Yet Dolly, who looked for all the world like hundreds of other lambs that dot the rolling hills of Scotland, was soon to change the world.

没有人打开香槟酒庆贺。没有人拍照留影。只有研究院的几位员工，以及接生的一位当地兽医在场。然而，多利，这头与苏格兰起伏的山丘上散布着的千百头其他的羊毫无异样的小羊羔，很快就改变了世界。

3 When the time comes to write the history of our age, this quiet birth, the creation of this little lamb, will stand out. The world is a different place now that she is born.

当后人编写我们这一时代的历史的时候，这一平静的降生，这头小羊羔的问世，将会引人注目。世界因它降生而从此改变。

4 Dolly is a clone. She was created not out of the union of a sperm and an egg but out of the genetic material from an udder cell of a

six-year-old sheep. Wilmut fused the udder cell with an egg from another sheep, after first removing all genetic material from the egg. The udder cell's genes took up residence in the egg and directed it to grow and develop. The result was Dolly, the identical twin of the original sheep that provided the udder cells, but an identical twin born six years later.

多利是头克隆羊。它不是精卵结合的产物，而是由取自一头六龄羊的乳腺细胞的基因材料生成的。威尔莫特先将取自另一头羊的卵子中的所有基因材料取出，再将该卵子与这一乳腺细胞融合。乳腺细胞的基因在该卵子中安营扎寨，令其生长发育。其结果就是多利羊，即与提供乳腺细胞的那头羊一模一样的孪生羊，只是这头孪生羊晚出生了6年。

5 Until Dolly entered the world, cloning was the stuff of science fiction. It had been raised as a possibility decades ago, then dismissed, something that serious scientists thought was simply not going to happen anytime soon. Now it is not fantasy to think that someday, perhaps decades from now, but someday, you could clone yourself and make tens, dozens, hundreds of genetically identical twins. Nor is it science fiction to think that your cells could be improved beforehand, genetically engineered to add some genes and remove others. 在多利羊问世之前，克隆技术不过是科学幻想的故事。几十年前有人提出这种可能性，后来遭到摒弃，严肃的科学家那时认为克隆在近期根本不可能实

现。现在这已不再是幻想，几十年之后，或许有朝一日你可以克隆自己，造出数十个，数百个，上千个基因完全相同的孪生的兄弟。事先改进你的细胞，运用基因工程注入某些基因，剔除某些基因，这样的事也不再是科学幻想。

6 True, it was a sheep that was cloned, not a human being. But there was nothing exceptional about sheep. Even Wilmut, who made it clear that he was opposed to the very idea of cloning people, said that there was no longer any theoretical reason why humans could not clone themselves, using the same methods he had used to clone Dolly. "There is no reason in principle why you couldn't do it." But, he added, "All of us would find that offensive."

没错，克隆的是头羊，而不是人。但羊并没有任何独特之处。甚至明确表示反对克隆人的威尔莫特也称，理论上，没有理由说人类不能使用与克隆多利羊同样的手段来克隆人类本身。“原则上没有不能这么做的理由。”但他补充说，“我们都会认为这样做令人厌恶。”

7 We live in a time when we argue about pragmatism and compromises in our quest to be morally right. But cloning forces us back to the most basic questions that have plagued humanity since the dawn of recorded time: What is good and what is evil? And how much potential for evil can we tolerate to obtain something that might be good? Cloning,

with its possibilities for creating our own identical twins, brings us back to the ancient sins of vanity and pride; the sins of Narcissus, who so loved himself, and of Prometheus, who, in stealing fire, sought the powers of God. So before we can ask why we are so fascinated by cloning, we have to examine our souls and ask, What exactly so bothers many of us about trying to make an exact copy of our genetic selves? Or, if we are not bothered, why aren't we?

我们生活在这样一个时代，人们为了追求道德的完善对实用主义和妥协折衷的问题争论不休。而克隆技术迫使我们回到有史以来一直困扰人类的那些最本质的问题：何者为善，何者为恶？为了获得可能有益的东西，我们对邪恶的隐患能容忍到何种程度？克隆技术以其创造与我们自身完全一样的孪生兄弟的可能性，将我们带回到种种古老的罪孽：虚荣傲慢；那喀索斯式的自恋罪，以及普罗米修斯的罪孽，他以盗火来谋求上帝的权力。因此，我们在扪心自问为什么对克隆技术如此着迷之前，不得不首先审视自己的心灵，问一问：究竟是什么东西使得我们中的许多人对于尝试复制与自身基因完全等同的孪生兄弟那么不安？或者，如果我们并没有感到不安，其原因又是什么？

8 We want children who resemble us. Even couples who use donor eggs or donor sperm, search catalogs of donors to find people who resemble themselves. Several years ago, a poem by Linda Pastan, called "To a Daughter Leaving Home," was displayed on the walls of New York

subways. It read:

Is it my own image

I love so

in your face?

I lean over your sleep,

Narcissus over

his clear pool,

ready to fall in --

to drown for you

if necessary.

Yet if we so love ourselves, reflected in our children, why is it so terrifying to so many of us to think of seeing our exact genetic replicas born again, identical twins years younger than we? Is it one thing for nature to form us through a genetic lottery, and another for us to take complete control, abandoning all thoughts of somehow, through the mixing of genes, having a child who is like us, but better? Normally, when a man and a woman have a child together, the child is an unpredictable mixture of the two. We recognize that, of course, in the old joke in which a beautiful but dumb woman suggests to an ugly but brilliant man that the two have a child. Just think of how wonderful the baby would be, the woman says, with my looks and your brains. Aha, says the man. But what if the child inherited my looks and your brains?

我们希望子女像我们自己。即使是采用捐赠卵子或捐赠精子的夫妇也要查找精子捐献人名录，以发现与自己相像的人。若干年前，琳达· 帕斯坦写的一首题为《致离家的女儿》的诗曾出现在纽约地铁的墙上，诗中写道：

难道是我自己的形象

映在你的脸上

使我如此爱恋？

我俯视着安睡的你

就像那喀索斯俯视着

他那一潭清水，

随时准备跳下去――

如有必要

为你沉溺

然而，如果我们如此爱恋在子女身上映现出来的自我，那为什么我们当中有这么多人，一想到将目睹与我们完全一样的基因复制品、比自己年轻许多的双胞胎降生的时候，就会感到如此惊恐？难道大自然通过基因的任意组合将我们造就是一回事，而由我们自己实施全面控制，摈弃一切随意的念头，通过基因组合造就一个与我们相似但更为完美的孩子则又是另外一回事？当男女一起生育孩子时，孩子往往是两个人基因的不可预料的组合。显然，一个老笑话表明我们已经认识到了这一点。这个笑话说的是一位漂亮但蠢笨的女人向一个丑陋但才华横溢的男人建议两人一起生一个孩子。想一想吧，那女人说，

孩子拥有我的容貌、你的大脑那将会多么出色。啊，那男人说，可要是孩子继承了我的容貌你的大脑呢？

9 Cloning brings us face-to-face with what it means to be human and makes us confront both the privileges and limitations of life itself. It also forces us to question the powers of science. Is there, in fact, knowledge that we do not want? Are there paths we would rather not pursue?

克隆技术使我们直接面对做人的意义这个问题，使我们直接面对生命本身的特权与限制。克隆技术也迫使我们对科学的力量提出质疑。是不是有些知识我们真的不要去获取？有一些路我们宁愿不去探寻？

10 The time is long past when we can speak of the purity of science, divorced from its consequences. If any needed reminding that the innocence of scientists was lost long ago, they need only recall the comments of J. Robert Oppenheimer, the genius who was a father of the atomic bomb and who was transformed in the process from a supremely confident man, ready to follow his scientific curiosity, to a humbled and troubled soul, wondering what science had let loose.

我们奢谈科学的纯洁性，将科学与其后果分离的时代早已过去。如果有谁还需要提醒，科学家的纯真早已丧失，他们只要回想一下J·罗伯特·奥本海默的话。奥本海默是一位天才，他是原子弹的

缔造者之一。他在追求科学的过程中，从一个极其自信、随时准备跟着科学好奇心走的人，逐渐变成了一个谦恭困惑的人，他不知道科学放出了什么妖魔。

11 Before the bomb was made, Oppenheimer said, "When you see something that is technically sweet you go ahead and do it." After the bomb was dropped on Hiroshima and Nagasaki, in a chilling speech delivered in 1947, he said: "The physicists have known sin; and this is a knowledge which they cannot lose."

在原子弹造出之前，奥本海默说：“当你看到某个技术完美的东西时，你就毫不犹豫地去实现它。”原子弹投在广岛、长崎之后，他在19xx年发表的一则令人毛骨悚然的演说中指出：“物理学家们已经尝到过罪孽的滋味，这种滋味他们无法忘记。”

12 As with the atom bomb, cloning is complex, multi-layered in its threats and its promises. It offers the possibility of real scientific advances that can improve our lives and save them. In medicine, scientists dream of using cloning to reprogram cells so we can make our own body parts for transplantation. Suppose, for example, you needed a bone marrow transplant. Some deadly forms of leukemia can be cured completely if doctors destroy your own marrow and replace it with healthy marrow from someone else. But the marrow must be a close genetic match to your

own. If not, it will lash out at you and kill you. Bone marrow is the source of the white blood cells of the immune system. If you have someone else's marrow, you'll make their white blood cells. And if those cells think you are different from them, they will attack.

如同原子弹一样，克隆技术带来的威胁与希望是复杂的、 多层面的。它提供了改善生活、拯救生命的真正科学进步的可能性。在医学上，科学家梦想着运用克隆技术改编细胞的编码指令程序，这样我们就可以制造出我们自己身体的某些部分进行移植。比如说，假定你需要进行骨髓移植。如果医生摧毁你自身的骨髓，用他人的健康骨髓来取代，某些致命的白血病就能得到彻底的医治。但骨髓的属型必须与你自己的相匹配。不然的话，移植的骨髓就会向你发起进攻，置你于死地。骨髓是免疫系统的白细胞的来源。如果你获得别人的骨髓，你就会造出别人的白细胞。如果这些白细胞认定你与它们不同，它们就会发起进攻。

13 But suppose, instead, that scientists could take one of your cells -- any cell -- and merge it with a human egg. The egg would start to divide, to develop, but it would not be permitted to divide more than a few times. Instead, technicians would bathe it in proteins that direct primitive cells, embryo cells, to become marrow cells. What started out to be a clone of you could grow into a batch of your marrow -- the perfect match.

不过，可以有别的办法。假定科学家能够用你自身的某个细

胞――任何一个细胞――将它与人的卵细胞融合。卵细胞开始分裂，生长，但你可以控制它，只让它分裂若干次。技术人员将它置于蛋白质当中，指令原始细胞，即胚胎细胞，长成骨髓细胞。开始时本可以克隆你的东西却可以长成一批你的骨髓――与你完美相配的骨髓。

14 More difficult, but not inconceivable, would be to grow solid organs, like kidneys or livers, in the same way.

更为困难，但并非不可思议的，是以同样的方法长成完整的器官，如肾脏或肝脏。

15 Another possibility is to create animals whose organs are perfect genetic matches for humans. If you need a liver, a kidney, or even a heart, you might be able to get one from a specially designed pig clone.

另一种可能性是生成器官与人类基因完全吻合的动物。如果你需要肝脏，肾脏，甚至心脏，你或许能从一头特别设计的克隆猪身上获得。

16 The possibilities are limitless, scientists say, and so, some argue, we should stop focusing on our hypothetical fears and think about the benefits that cloning could bring.

科学家称克隆技术蕴藏着无穷的可能性，因此，有人争辩说，我们不应该喋喋不休地谈论种种假设的恐惧，而去想一想克隆技术能

够带来的裨益。

Laurence Tribe used to be against human cloning. However, the arrival of Dolly the sheep led him to have second thoughts on the matter. 劳伦斯·特赖布过去反对克隆人。然而，多利羊的问世促使他重新思考这一问题。

Second Thoughts on Cloning

Laurence H. Tribe

1 Some years ago, long before human cloning became a near-term prospect, I was among those who urged that human cloning be assessed not simply in terms of concrete costs and benefits, but in terms of what the technology might do to the very meaning of human reproduction, child rearing and individuality. I leaned toward prohibition as the safest course.

关于克隆的再思考

劳伦斯·H·特赖布

几年前，在克隆人还远未成为一种近期前景的时候，我和一些人一起，极力主张对人类克隆的评判不仅仅要考虑到具体的代价与裨益，而且要考虑到这一技术将会对人类繁殖、孩子的抚养以及对人的个性的真实意义会带来什么影响。我倾向于禁止克隆人，认为此乃最

为安全可靠的方针。

2 (1) Today, with the prospect of a renewed push for sweeping prohibition rather than mere regulation, I am inclined to say, "Not so fast."

时至今日，眼看着新一轮要求对克隆人全面禁止而非简单规范的呼声即将再起，我倒想说：“慢一点来。”

3 When scientists announced in February that they had created a clone of an adult sheep -- a genetically identical copy named Dolly, created in the laboratory from a single cell of the "parent" -- fierce debate arose over the pros and cons of trying to clone a human being.

当科学家于2月宣布他们缔造了一头由成年羊克隆而成的克隆羊――这头羊名叫多利，是从其“母体”的一个单细胞在实验室里缔造的基因完全一样的复制品――时，对克隆人的利弊掀起了一场激烈的争论。

4 People spoke of the plight of infertile couples; the grief of someone who has lost a child whose biological "rebirth" might offer comfort; the prospect of using cloning to generate donors for tissues and organs; the possibility of creating genetically enhanced clones with a particular talent or a resistance to some dread disease.

有人说到不育夫妇的苦境，说到人们失子之悲痛，而生物再生可能给他们带来安慰；说到利用克隆技术产生组织与器官捐赠人的可能性；说到缔造强化基因克隆人的可能性，这些人可以拥有某种特别的才能或能抵御某些凶疾的能力。

5 But others saw a nightmarish and decidedly unnatural interference with human reproduction. California enacted a ban on human cloning, and the President's National Bioethics Advisory Commission recommended making the ban nationwide. 而有人则看到了对人类繁殖的可怕的完全违背自然的干与。加利福尼亚州通过了克隆人禁止令，而总统的全国生物伦理顾问委员会则建议将这一禁令推向全国。

6 That initial debate has cooled, however, and many in the scientific field now seem to be wondering what all the fuss was about.

然而，最初的论争渐渐平息，科学界不少人现在似乎诧异，当初那么大惊小怪是为哪般。

7 They are asking whether human cloning isn't just a small step beyond what we are already doing with artificial insemination, in vitro fertilization, fertility enhancing drugs and genetic manipulation. That casual attitude is sure to give way before long to yet another wave of

prohibitionist outrage -- a wave that I no longer feel comfortable riding. 他们问道，克隆人技术不就是比我们已经在做的人工授精、试管婴儿、增强授精药物、基因控制等往前再走了一小步吗？这种不以为然的态度不用多久肯定会让位于另一波禁止主义的狂潮，――本人对这波狂潮深感不安，无意做个弄潮儿。

8 I certainly don't subscribe to the view that whatever technology permits us to do we ought to do. Nor do I subscribe to the view that the Constitution necessarily guarantees every individual the right to reproduce through whatever means become technically possible.

我当然不赞同那种认为只要技术能办到的，我们什么都该做的观点。我也不赞同那种认为宪法一定要保障每一个人有通过任何可能的科技手段进行繁殖的权利。

9 Rather, my concern is that the very decision to use the law to condemn, and then outlaw, patterns of human reproduction -- especially by appealing to vague notions of what is "natural" -- is at least as dangerous as the technologies such a decision might be used to control. 相反，我的担心是，用法律的手段谴责并进而禁止人类某些繁殖模式的决定本身――尤其是藉助于什么是“自然”这一模糊观念――是危险的，其危险性不亚于这种决定可能用去控制的那些技术。

10 Human cloning has been condemned by some of its most articulate opponents as the ultimate embodiment of the sexual revolution, separating sex from the creation of babies and treating gender and sexuality as socially constructed.

克隆人被某些最雄辩的反对者谴责为性革命的最极端的表现――即把性与生育孩子相分离，把性别与性行为视为一种社会概念。

11 But to ban cloning as furthering what some see as culturally distressing trends may, in the end, lend support to strikingly similar objections to surrogate motherhood.

然而，认为克隆技术会促进某些人所认为的文化上令人忧虑的倾向而加以禁止最终可能会导致反对代孕的呼声得以增强，而这种反对与对克隆人的反对又是何等惊人的相似。

12 Equally scary, when appeals to the natural, or to religious laws, lead to the criminalization of some method for creating human babies, we must come to terms with the inevitable: the prohibition will not be airtight.

同样可怕的是，当诉诸自然的，或宗教的法则导致追究某些生育方式的刑事责任时，我们就必须面对一种必然的局面：这种禁止不

可能做到滴水不漏。

13 (2) Just as was true of bans on abortion and on sex outside marriage, bans on human cloning are bound to be hard to enforce. And that, in turn, requires us to think in terms of a class of potential outcasts -- people whose very existence society will have chosen to label as a misfortune and, in essence, to condemn.

就像禁止人工流产和婚外性行为一样，禁止克隆人肯定难以实施。而这一情况反过来要求我们考虑一个可能产生的社会弃儿阶层――那些社会将其存在视为不幸并实质上加以谴责的人们。

14 One need only think of the long struggle to overcome the stigma of "illegitimacy" for the children of unmarried parents. (3) How much worse might be the plight of being judged morally incomplete by virtue of one's man-made origin?

人们只要想一想为了消除非婚生孩子的“不法”污名所进行的长期努力就会明白。由于一个人的人工出生而被判为道德欠缺的苦境将是何等难熬？

15 There are some black markets (in drugs, for instance) that may be worth risking when the evils of legalization would be even worse. But when what we prohibit takes the form of human beings, the stakes become enormous.

当合法化的弊端更为严重得多的情况下，我们可以冒点风险，允许有些黑市（例如毒品）存在。可是，当我们所要禁止的是人的时候，这个风险就会变得非常巨大。

16 There are few evils as grave as that of creating a caste system, one in which an entire category of persons, while perhaps not labeled untouchable, is treated as not fully human.

人为制造一种等级制度，其中整整一类人，即使未必标上贱民二字，却被当成不完整的人加以对待，还有什么弊端比这更为严重呢？

17 And even if one could enforce a ban on cloning, or at least insure that clones would not be a mistreated caste, the social costs of prohibition could still be high. For the arguments supporting a rigid prohibition of cloning are most likely to rest on, and reinforce, the notion that it is unnatural and wrong to cut the conventional links between marriage and the creation and upbringing of new life.

而即使能对克隆技术实施禁止，或至少确保克隆人不是遭受歧视的等级，禁止的社会代价仍将是巨大的。因为支持严令禁止克隆人的论点极有可能基于并强化一个观点，即：割断通常的传统上神圣的异性结合与新生命的缔造与养育之间的联系是违背自然的和错误的。

18 Moreover, a society that bans acts of human creation for no better reason than that their particular form defies nature and tradition is a society that risks cutting itself off from vital experimentation, thus losing a significant part of its capacity to grow. (4) If human cloning is to be banned, then, the reasons had better be far more compelling than any thus far advanced.

而且，一个社会仅仅由于某一特定的创造人类生命的方式与自然及传统相杵就禁止这种行为，那么这个社会就有可能中断必要的实验，从而丧失其相当一部分发展能力。因此，如果要禁止克隆人，其理由应比任何已经提出的更为充分迫切得多才成。