Far from the Madding Crowd
Far from the Madding Crowd tells us a story that happened in a village of Britain. The young farmer, Oak, had fallen in love with a girl named Bathsheba Everdene. Bathsheba was beautiful, but too proud, so she didn’t accept Oak. The girl’s uncle was also a farmer, and she succeeded him after his death, so Bathsheba became very rich. At the same time, Oak lost everything in one night, and Bathsheba became his employer, he worked for her as a shepherd. As he thought that he had chance to be close to Bathsheba, another farmer from a rich family, Boldwood, had came into Bathsheba’s life and he begged her to accept his love and marry him. But Bathsheba gave her love to a Sergeant Troy, and soon they got married. However, Troy had a lover named Fanny Robin, and this caused a series of unhappiness. Troy left their home after Fanny’s death, and Bathsheba lived a painful life since then. Then there was some bad news, people said that Troy had been killed at sea. Boldwood asked her to marry him again, and Bathsheba agreed to marry him if there was no any news about Troy six years later. Troy appeared surprisingly at the party, which Boldwood wanted to ask for Bathsheba’s hand in marriage. Boldwood shot Troy with a gun because of fury, and then he gave himself up to the police. He was judged to be mad, and sent to the prison for life. Finally, Bathsheba became Oak’s wife. And they faced the hard tests of life together.
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远离尘嚣读后感
《墓园挽歌》
Far from the madding crowd's ignoble strife;
远离尘嚣中不光彩的争权夺利,，
Their sober wishes never learned to stray;
他们清醒的欲望从不迷途,，
Along the cool sequestered vale of life;
沿着那与世隔绝的人生谷地,，
They kept the noiseless tenor of their way.
坚持不声不响地走常规正路。
托马斯 哈代1840年6月2日生于英 国西南部的多塞特郡，毗邻多塞特郡大荒原，这里的自然环境日后成了哈代作品的主要背景。他的父亲是石匠，但爱好音乐。父母都重视对哈代的文化教育。
1856年哈代离开学校，给一名建筑师当学徒。
1862年前往伦敦，任建筑绘图员，并在伦敦大学进修语言，开始文学创作。 1867年因健康问题返回故乡。最初写作诗歌，后因无缘发表，改事小说创作。成名作是他的第四部小说《远离尘嚣》(Far from the Madding Crowd)（1874）。从此，他放弃建筑职业，致力于小说创作。
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Far from the Madding Crowd
Far from the Madding Crowd tells us a story that happened in a village of Britain. The young farmer, Oak, had fallen in love with a girl named Bathsheba Everdene. Bathsheba was beautiful, but too proud, so she didn’t accept Oak. The girl’s uncle was also a farmer, and she succeeded him after his death, so Bathsheba became very rich. At the same time, Oak lost everything in one night, and Bathsheba became his employer, he worked for her as a shepherd. As he thought that he had chance to be close to Bathsheba, another farmer from a rich family, Boldwood, had came into Bathsheba’s life and he begged her to accept his love and marry him. But Bathsheba gave her love to a Sergeant Troy, and soon they got married. However, Troy had a lover named Fanny Robin, and this caused a series of unhappiness. Troy left their home after Fanny’s death, and Bathsheba lived a painful life since then. Then there was some bad news, people said that Troy had been killed at sea. Boldwood asked her to marry him again, and Bathsheba agreed to marry him if there was no any news about Troy six years later. Troy appeared surprisingly at the party, which Boldwood wanted to ask for Bathsheba’s hand in marriage. Boldwood shot Troy with a gun because of fury, and then he gave himself up to the police. He was judged to be mad, and sent to the prison for life. Finally, Bathsheba became Oak’s wife. And they faced the hard tests of life together.
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This novel is talking about a woman and her love or called marriage. Gabriel Oak took the fancy in Bathsheba Everdene at the first sight. She was a beautiful lady, but also a little van. Courting to her was his dream. Unfortunately, she left. What’s more, as a farmer he lost all the pregnant sheep. Now his hopes of being an independent farmer were destroyed. Maybe god has made a joke to him. Because of a big fire, he worked for his dream girl as a shepherd.
Four main characters compose of the story.
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Book Report on Far from the Madding crowd
Name Class: Date: Dec.3rd
Book Title: Far from the Madding crowd
Author: Thomas hardy
Publisher: Published by arrangement with Oxford University
Summary:
Recently,I read the book called ‘Far from the Madding crowd’The book which is famous for world written by Clare west..
The book described a beautiful story for us. The events of the 1870s provided the backdrop for the story .Everything happened in the field of England. At that time, people living in there earning money depend on physical labor such as pulling the cart ,spun the wool into threat and plant the grain.
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读《瓦尔登湖》
徐迟先生在《序言》中所说：“《瓦尔登湖》是一本静静的书，一本寂寞的书，一本孤独的书，是一本寂寞、恬静、智慧的书。”它只适合在“寂寞和恬静”时阅读，静静地读，静静地思考。坦白的讲我起初不大喜欢这本书，我想或许是自己的内心过于浮躁，又或许是自己的智慧还没有达到去阅读去欣赏它的程度。
我之所以读梭罗的这本书，纯粹是因为它的知名度，纯粹是因为一种好奇心，好奇为何海子卧轨自杀的时候不是带着另外的书而偏偏是这部《瓦尔登湖》。我读这本书也出于一种虚荣心的驱使。我不想在别人谈论这本书的时候我对此却毫无话语权。当我怀着种种心情去读这本书的时候，坦白讲我渐渐喜欢上书中某些章节的点滴，渐进能够体会到梭罗的安静，我甚至对他离群索居去追寻自己梦寐的生活很钦佩，他在瓦尔德湖居住了两年零两个月，在那里生活、阅读、倾听，种豆、生火、做饭，为自己营造了一个远离城市喧嚣的精神田园。
当读到梭罗说“我喜爱我的人生中有闲暇的余地。有时，在夏季的一个清晨，我像往常一样沐浴之后，坐在阳光融融的门前，从红日东升直到艳阳当头的正午，坐在这一片松林，山核桃树和漆树的林中，坐在远离尘嚣的孤寂与静谧中，沉思默想。”这地方的时候，我似乎就已经是梭罗本人了，因为我从内心深处渴盼这种静谧、安详、无欲无求。或许现实的生活太让人压抑的缘故。真想背上背包就去瓦尔登湖看一看，如果有梭罗在的话，我真的会迫不及待的进入到梭罗所居住的小屋，翻翻他读的书，给她留点生活必需品。吃饭就免了，他为了糊口已经承受不起接济别人了。
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书名《花田半亩》
------------题记：田维走了，留下花田半亩，是否会有龙胆花盛开？
可否，慢些凋零，做永远盛开的龙胆花，一尘不染，长在离蓝天最近的地方，经历一次花开花落，目睹一次四季轮回？
可否，没有病痛，再续一杯咖啡，在淡淡的苦香里去回忆应该属于你那似水似烟的青春，那般的可歌可泣，即使戛然而止？
可否，从黑暗中醒来，再重生一次，不用亲眼目睹妈妈看着女儿的生命一点点枯萎，她却只能看着，揪心的疼，除了这对母女，谁人知？
可否， 生命再延续一天，俩天更或奢侈的三天，即使疼痛缠身，也要着一袭婚纱，步入神圣的殿堂，去感受只有在梦里才会有的幸福，过一次所谓苍老的爱情，因为你说：假如有永恒的爱情，它一定是非常苍老的。 可否………………….
时间定格在2007，命运没舍得给她，正如她所说，她是个始终痛着的孩子。 田维，似乎在那刻明白了生命的意义，母亲的痛会让她更痛，因此她选择了默默的承受疼痛，祖母的离世，她没掉一滴眼泪，她明白，比起她们的痛苦，她的疼痛显得微不足道，在疼痛过去之后，还会得到一点点幸福和轻松，她明白没有疼痛的日子是多么晴朗。
当她说到“疼痛简直成了我幸福的调味”时，我差点泪奔了，在这一整本书中，我唯独最爱这句话，这需要多么强大的内心世界来支撑，让她不舍的有太多，太多，太多了，她才刚刚活到了21岁，才刚刚品尝到的一点点爱情，最最不舍的是爱她入骨的母亲…………
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读《瓦尔登湖》有感——让心灵回归自然 都说心不静就无法读懂《瓦尔登湖》，无法走进梭罗的灵魂，无法感受灵魂与自然相融的境界。一天的喧嚣渐渐褪去了，夜幕沉沉，灯光昏黄，梭罗的文字总是有一种沉静的力量，仿佛你已来到了瓦尔登湖畔，沐浴着清风与花香。
《瓦尔登湖》写于美国由农业国向工业国过渡的时期，伴随资本主义社会工业化的脚步，美国经济迅猛发展，社会不断进步，蓬勃发展的工商业使拜金主义思想和享乐主义思想在社会大众中滋生蔓延。无止境的物欲使人们贪婪地向自然索取，自然生态收到了前所未有的创伤。当人们都享受着丰富的物质生活带来的快乐时，梭罗却在瓦尔登湖畔建起了木屋，远离尘嚣。
现在似乎有些许懂梭罗的心了。21世纪的中国与19世纪初的美国不无相似之处。同样是发展的转型期，同样是以自然生态为代价的大规模工业化，同样是社会大众思想的急剧变化。也许此时更甚，因为前所未有的信息化时代悄然来临，蔓延到社会生活与大众思想的每个角落。人们的精神活动越发局限，只关心物质生活和感官享受，用梭罗的话来说，我们这样的生活不能称为“真正的生活”。信息时代里，通讯软件代替了相见，充斥网络的娱乐信息覆盖了对社会里善恶的颂扬与鞭笞，浮华光鲜的事物总比朴实平凡的事物获得更多关注。至始至终，人们都缺少了对现世与自身的反思，然而这一切在时代的大幕下都显得理所当然了。
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